History of Los Angeles County and History of the Greater Los Angeles Area - Video Marketing - Seo Service
Ron Abboud is the Executive Producer of Vu Los Angeles
Los Angeles changed rapidly after 1848, when California was transferred to the United States as a result of the Treaty of Guadalupe Hidalgo that ended the Mexican–American War.
Much greater changes were to come from the completion of the Transcontinental Railroad in 1876. For the next 120 years of Los Angeles' growth, it was plagued by often violent ethnic and class conflict, reflected in the struggle over who would control the city's identity, image, geography and history.
Recent archeological studies show there was a seafaring culture in Southern California in 8000 B.C.
By 3000 B.C. the area was occupied by the Hokan-speaking people of the Milling Stone Period who fished, hunted sea mammals, and gathered wild seeds. They were later replaced by migrants — possibly fleeing drought in the Great Basin — who spoke a Uto-Aztecan language called Tongva. The Tongva people called the Los Angeles region Yaa in Tongva.
By the time of the arrival of the Spanish in the 18th century A.D., there were 250,000 to 300,000 native people in California and 5,000 in the Los Angeles basin. Since contact with Europeans, the people in what became Los Angeles were known as Gabrielinos and Fernandeños, after the missions associated with them.
The land occupied and used by the Gabrielinos covered about four thousand square miles. It included the enormous floodplain drained by the Los Angeles and San Gabriel rivers and the southern Channel Islands, including the Santa Barbara, San Clemente, Santa Catalina, and San Nicholas Islands. They were part of a sophisticated group of trading partners that included the Chumash to the west, the Cahuilla and Mojave to the east, and the Juaneños and Luiseños to the south. Their trade extended to the Colorado River and included slavery.
The lives of the Gabrielinos were governed by a set of religious and cultural practices that included belief in creative supernatural forces. They worshipped a creator god, Chinigchinix, and a female virgin god, Chukit. Their Great Morning Ceremony was based on a belief in the afterlife. In a purification ritual similar to the Eucharist, they drank tolguache, a hallucinogenic made from jimson weed and salt water. Their language was called Kizh or Kij, and they practiced cremation.
Generations before the arrival of the Europeans, the Gabrielinos had identified and lived in the best sites for human occupation. The survival and success of Los Angeles would depend greatly on the presence of a nearby and prosperous Gabrielino village called Yaanga.
Its residents would provide the colonists with seafood, fish, bowls, pelts, and baskets. For pay, they would dig ditches, haul water, and provide domestic help. They often intermarried with the Mexican colonists.
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